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A
regal revolt
The
Palace for Ayurveda originated in a royal lady's protest.
By
the closing years of the 19th century, the old kingdom of
Vengunad (part of central Kerala's Malabar region) had become
a loose affiliation, ruled by quarrelling chieftans. they
were all joined by blood, separated by discontent and had
vastly varying degrees of loyalty to the British East India
company.
The
pleasant little town of Kollengode, in the Annamalai foothills,
had by now it's own Raja (King) who held title to the crescent
of fertile farmlands beyond. By all accounts, he had a wasteful
and arrogant temperament.
When
his niece, Dhatri, at age 20, become the senior lady of Kollengode,
she wanted what most people of that age want. A little space.
And so, Kalari Kovilakom was born, as a reaction to her uncle's
tyranny. Here was a place of seclusion and serene vistas,
where the daughters of the family could grow, away from the
whims and vagaries of kings.
The
palace (or 'kovilakom') that Dhatri built came to be known
as 'Kalari', because it was built on a site that contained
a ritual space for 'Kalari Payattu', Kerala's ancient martial
art,
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The
Princess Dhatri in her later years,
looking as determined as ever.
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Lamps
cast an inviting glow over a summer
evening's chanting session. Classical dance and music performances
are even now a regular feature at Kalari.
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Halcyon
Days
Kalari
was to become a stately home with a difference, full of lamplight,
clatter and laughter. In its heyday, it took an army of storekeepers,
cooks, valets, gardeners, footmen and maids to keep its kitchens
bubbling, its wooden pillars gleaming and its arms wide in
welcome.
Kalari
played host to the leading artists, musicians, dancers and
philosophers of the day. Kathakali dance and Carnatic music
were inseparable from life here, for the young of the family
were all encouraged to take up at least one art form.
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Thr
Raj comes calling: a scene from the
Kalari Kovilakom of the mid '30s.
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This
formal garden of yore has given way
to ayurvedic herbal beds.
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Shaktan
the guardian
Old
timers still tell of stories they heard from their own grandfathers
on stormy nights. Tales of a time when the legendary ancestral
spirit of Kalari Kovilakom strode through its corridors, lamp
in hand, to reassure himself that all was well within its
walls.
It's
been many moons since anyone has heard the clack- clack of
Shaktan Thamburan's wooden sandals echoing on the flagstones.
But those who love an old-fashioned ghost story can even now
see an image of the old king, watching over his people from
his little niche in the central courtyard. On new moon days,
the tiny image is still given a ritual bath with an offering
of flowers.
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This
tiny figurine still stands in vigil over
the timeless world of Kollengode.
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Elephants
and Kings
Come
January, Kalari Kovilakom plays host to the grand festival
of Aaratu. Members of the erstwhile royal family gather to
worship, feast and celebrate in a tradition that dates back
to the '20s.
Every year, a priest from the traditional community of Namboodiri
brahmins picks the astrological time most favourable to start
the festival, using a complicarted system that involves the
Kings birth stars. Then he conducts the formal pooja (worship)
of the Devi, the mother goddess enshrined in Kalari's temple.
Royals,
townsfolk and even tribals from the neighboring hills flock
to the palace for this traditional devotion, where they are
welcomed with gifts, sweets and flowers.
And always, standing in salutation are rows of Kerala's storied
temple elephants.
These gaily-caparisoned animals, clad in the distinctive silk
colours and traditional ornaments of the region, are an integral
part of the festivities, which stretch late into the night.
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Caparisoned
elephants with gold headplates
at
the Aratu festival.
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Copyright,
2005, cgh earth
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